Showing posts with label TV documentary. Show all posts
Showing posts with label TV documentary. Show all posts

Wednesday, October 12, 2011

DVD Review: Art of the Western World



Article first published as DVD Review: Art of the Western World on Blogcritics.

If you're looking for a general introduction to the history of art in western civilization you can't do much better than Art of the Western World, a nine part documentary which appeared on PBS in 1989 and is now available on a three DVD set from Athena. Narrated by historian Michael Wood the series moves from the Greeks and Romans through the Middle Ages and the Renaissance right up to modern times with stops at every significant period in between. It looks at architecture, sculpture, painting and even some of the more modern forms like collages and installations. The whole set runs for 513 minutes, but even at that length, it covers a field so vast that it would be hard to do more than provide an overview, a kind of guide for further study. Still, in an accompanying bonus booklet, producer Perry Miller Adato insists that it is more than a simple introduction. With all the scholarly expertise gathered for each episode, he is confident that "it can supply students who already know the subject with new insights."

He may well be right. Recognizing the impossibility of showing the viewer everything of importance in any given period, the filmmakers have chosen to spend their time focusing on several representative examples in greater detail. They pay some attention to other pieces to give some idea of the breadth of period, but their focus is on specific works and their place in the culture of the period. For example, in the episode on the classical ideal in Greece they feature the Parthenon, for the Gothic period, the cathedral at Chartres, the early Renaissance, Donatello's statue of David. Later episodes take intensive looks at David's "Death of Marat, "Seurat's Pointillist masterpiece, "A Sunday Afternoon on the Island of La Grande Jatte," and Picasso's revolutionary Cubist innovation, "Les demoiselles d'avignon." Concentrating their efforts in this way allows them the kind of close analysis that often yields "new insights." One may not always agree with their choices, but none seems completely egregious.

Rather than cluttering up the screen with talking heads, they generally find one or two experts on any given episode —professors, curators, art historians—to explain the significance of what we are being shown. For the most part their choices are excellent, not only do they know their stuff, but their explanations are usually lucid and their presentations are quite animated. This is not to say that some of their commentary is not open to question, what discussion of art is not subject to opinion. Watching Robin Middleton from Columbia University romping around Syon House is nothing if not entertaining. Listening to Griselda Pollock's Feminist critique of 19th century French female nudes is illuminating. Italian art historian Germano Celant's assertion that post-modern art demands faith from its audience in the same way that religion does, if a work is in a museum you have to have faith that it belongs there, is nothing if not controversial. Wood, himself, is an engaging host who projects his own sense of the import of his subject.

The central thesis of the series demonstrates the relationship between a work of art and the social values of the culture in which it is produced. In monarchial societies portraits of rulers show them on rearing horses controlling them with one hand it emphasize their power. Formal gardens surrounding neo-classical buildings in the age of reason point to the culture's passion for order in the universe. Genre painting develops from a desire to mythologize the ordinary. Pop art emerges as a critique of consumerism. Certainly some of the specifics are open to objection, but the general notion that a work of art is some in some central way a product of the environment in which it is created is undeniable.

Since the series is over twenty years old, there are occasional problems with the picture quality, but these are few and far between and there are some spectacular shots of works of art that more than make up for them. They linger over paintings, panning slowly to catch as much detail as possible. They circle free standing statues to illustrate their every curve and angle. They roam through and around the great architectural monuments of the world. They use the camera to document the environment surrounding the work. Often they show something of the settings and scenery that provided the artist's inspiration. If the color might have been better in a shot or two, it is never so bad for so long that it becomes anything more than a minor annoyance.

As PBS documentaries go, Art of the Western World is one of the best. It manages to paint a cogent picture of an extremely large subject without oversimplifying it and talking down to the audience. Moreover it allows viewers a taste of the variety of art that may well have them hungering for more, no mean accomplishment.

Tuesday, October 4, 2011

TV Review: Independent Lens - Wham! Bam! Islam!


Article first published as TV Review: Independent Lens - Wham! Bam! Islam! on Blogcritics.

PBS's award winning Independent Lens series opens its tenth season on October 13th at 10PM with Wham! Bam! Islam!, a documentary about a Kuwaiti psychologist and entrepreneur educated at the Columbia Business School who beieved he had a way to help reinforce positive traditional Islamic values in youngsters around the world. What Dr. Naif Al-Mutawa had in mind was a Western style superhero comic book in which a team of superheroes, gathered together from all over the world, each exemplifying one of the 99 attributes of Allah, would join in a struggle against the forces of evil. His aims were both practical and idealistic. The 99, the title he gave his comic, he hoped would create a successful financial venture while providing positive role models for Muslim youth.

The film, directed by Emmy Nominated documentarian Issac Solataroff, follows Al-Mutawa as he pitches his idea and raises seven million dollars from investors around the world to start up his company. He attracts a creative team that includes a number of ex-Marvel comic veterans to complement the local Muslim staff. They are especially careful to make certain that nothing in the content of the comic violates any of the tenets of Islam; this in the light of some of the violent reaction of Muslims across the world after the publication of offensive cartoons in the Danish press. Al-Mutawa acknowledges that while he too found the cartoons offensive, he nonetheless believed in freedom of speech. Still he understood that even unintentional offensive material in his comic would defeat both his purposes.

Careful consideration had to be given to the costumes of the superheroes. The tight spandex, standard uniform for their Western brothers and sisters, wouldn't do for the Muslim sensibility. They had to consider whether the women would wear burkhas or veils. They had to be very careful about how they dealt with the application of the divine attributes to human characters. They had to think about the representation of Holy places. While some might consider this censorship, it is clear that this kind of self censorship is no different from what goes on in the West, even with its freedom of the press. Both financially and idealistically, it would have made little sense to antagonize the very audience you were trying to impress.

In a world where tensions between Muslims and the West seem to dominate the headlines daily, Wham! Bam! Islam! is the kind of film that just might help to create the kind of atmosphere that would encourage greater understanding between the different cultures. Not only does it illustrate how Western popular cultural tropes might not be all that alien to other cultures, but it also demonstrates that central values—tolerance, compassion, understanding—are common to all true believers in all religions. As one of the Bahraini investors in the company's recapitalization points out, it is hard to beat an investment that will bring in a profit and do some social good at the same time.

The story of The 99's initial successes, near catastrophes and eventual rebirth makes for fascinating viewing. Reactions from the comic's readers vary from eager children thrilled with the characters to college students debating the comic's orthodoxy, from the Saudis' unwillingness to license the book for the kingdom to a break dancer's rant about stultifying traditions. Through it all the dominating figure is the man with a vision, a man unwilling to give up on his goal even when things seem to be falling apart around him. Naif Al-Mutawa may not be a superhero, but as far as this documentary goes, he is hero enough.

Sunday, August 21, 2011

TV Review: Livin' For the Apocalypse


Article first published as TV Review: Livin' For the Apocalypse on Blogcritics.

Discovery's Livin' For the Apocalypse set to air on Sunday, August 28th at ten gives the viewer an intensive look at four couples who are spending their lives making physical preparations—food and water, arms, shelter-- for an Armageddon they are certain is coming. It may be a natural disaster. It may be a foreign invasion. It may be an economic collapse. It will definitely be the end of the world as we know it. It may even be the end of the world altogether. Wait. . . .Hold that last one: if that happens, there probably isn't much of a need for the kinds of preparation these people are engaged in. On the other hand, if Cormac McCarthy got it right in The Road, these four couples and perhaps their loved ones, these four couples will be ready.

The show begins with a nominally reasonable looking couple who have raised what seem to be seven lovely grown children. They seem like two fairly normal people until they begin to talk and tale the camera on a guided tour through their preparations for the calamity they are sure is coming. Rooms filled with canned goods, dried food and other necessities, a root cellar that can serve as a hurricane or even a bomb shelter at home and another fully equipped shelter in the building that houses the wife's business. If necessary they also have a well stocked mountain retreat from which the man of the house tells us he can hold off an army of invaders with his private arsenal. In many respects this couple, a couple their own children seem to think have gone off the deep end, this couple is the most normal of the people on the show. Their fears have at least some justification as they describe a tornado that just missed their house. Besides they have also managed to parley their apocalyptic fear into what seems to be a budding business opportunity.

Next there is a gun toting chiropractor who calls himself the Survival Doc and his wife. This is a man who hordes silver, raises bunnies for meat to supplement his obligatory cache of supplies, studies martial arts and hosts his own internet show advising others of the survivalist credo: "One is none; two is one." Oh, and sometimes he dresses up like the Scarecrow from The Wizard of Oz. A very nice looking young couple with two young children comes next. They are raising tilapia and vegetables in their swimming pool and composting to grow grubs to feed their chickens. Not only that, but they are teaching their children to get used to full body protective gear including gas masks through a kind of play activity. For the grand finale, we are introduced to an older woman and her transgendered house mate who raise guinea pigs to sell as pets and for food when the time comes. Their house is so stuffed with supplies they have begun keeping things in the bathroom. They even have some home canned beef heart for the rainy day to come.

The documentary takes no specific editorial point of view. There is no commentary by outsiders or experts about what is shown. The subjects are given the floor. They show the viewers what they want them to see and they explain their ideas at length. Although it would appear these people are deadly serious about what they fear and what needs to be done, it is hard for the viewer to take them seriously. The more you see, the more you hear—the more you are convinced that these people have problems. On the other hand you have to remember that old fable about the ant and the grasshopper; come the day of reckoning they may well be standing there telling us cynics: "I told you so."

But then there are those Mayan prophecies about 2012.